{"id":179918,"date":"2021-04-12T16:45:27","date_gmt":"2021-04-13T00:45:27","guid":{"rendered":"https:\/\/eugeneweekly.wpengine.com\/?p=181929"},"modified":"2021-04-12T16:45:27","modified_gmt":"2021-04-13T00:45:27","slug":"protecting-mother-earth-2","status":"publish","type":"post","link":"https:\/\/extra.eugeneweekly.com\/index.php\/2021\/04\/12\/protecting-mother-earth-2\/","title":{"rendered":"\u2018Protecting Mother Earth\u2019"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">The 1,200 mile-long, underground Dakota Access Pipeline skirts the northern edge of the Standing Rock Sioux Reservation, carrying crude oil beneath the Missouri River with plans to expand beneath Lake Oahe. On April 9, the Biden administration announced it will not block the pipeline \u4e00 which lacks a key federal permit and threatens tribal drinking water \u4e00 while an environmental review is underway.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The decision to not halt the project is a paradigm of the federal government\u2019s relationship with Native tribes, says Indigenous scholar Dina Gilio-Whitaker; it violates a treaty and the environmental rights of Native American communities.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cThat\u2019s the settler colonial system operating as it\u2019s designed to \u4e00 it\u2019s not designed for justice for Native people,\u201d she says.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Gilio-Whitaker, an educator and author who teaches at California State University San Marcos, will be one of three speakers at \u201c<span data-offset-key=\"5ht90-0-0\">Protecting Mother Earth: The History, Legacy, and Possibilities as Experienced by Native A<\/span><span class=\"Highlighter__highlighted___1fgpH\"><span data-offset-key=\"5ht90-1-0\">mericans<\/span><\/span>,\u201d an April 14 webinar held by the Oregon Community Rights Network (ORCRN) and the Community Environmental Legal Defense Fund (CELDF).\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Elliott Moffett and Joseph Scott will also speak at the event. Moffett is the director of the Nez Perce Tribe Gaming Commission and a co-founder of Nimiipuu Protecting the Environment, an organization that educates Northwest tribes about tribal rights to protect treaty areas and natural resources.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Scott is a traditional dancer, singer and artisan in the Siletz Tribe and has spent nearly 20 years teaching tribal history, language and culture on the Siletz Reservation.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The three speakers will discuss environmental justice, traditional ecological knowledge and rights of nature laws.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cRights of nature,\u201d a legal principle that CELDF trains communities on, gives inherent rights to ecosystems and species. Rather than regarding nature as property that can be used in any way by its owner, it treats nature as an entity with its own right to exist and regenerate.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Many environmental groups that advocate for rights of nature-based laws partner with Native communities because of how well the principle fits with Native attitudes of respect and reciprocity with the Earth, Gilio-Whitetaker says.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">56.2 million acres of land \u4e00 about 2 percent of total U.S. land \u4e00 are reserved for Native American tribes, according to the Bureau of Indian Affairs, but the other 98 percent still contains places of religious and cultural significance. Native communities are increasingly working to use rights of nature laws, not only to encode the value of respect for nature within tribal governments, but to protect natural resources outside of reservation land, Gilio-Whitetaker says.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cThe legal system is not built to protect Indigenous access to those places,\u201d she says. \u201cSo there\u2019s all these certain novel legal strategies that people are trying and often succeeding at using to regain access to these lands and to protect them.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">After the Dakota Access Pipeline construction started, opponents successfully argued in court that the Army Corps of Engineers violated the National Environmental Policy Act by only conducting an environmental assessment on the pipeline. They were required to run a more in-depth environmental impact statement addressing the risk of oil spills, according to the U.S. District Court decision.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Representatives of the Standing Rock Sioux tribe also say that the pipeline violates the Treaty of Fort Laramie which sets aside the Sioux reservation \u201cfor the absolute and undisturbed use and occupation of the Indians.\u201d\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">ORCRN State Coordinator Nancy Ward, who helped organize \u201cProtecting Mother Earth,\u201d says ORCRN members are motivated to hold environmental education events because of their direct experiences with environmental threats \u4e00 like aerial pesticide spraying in Oregon and previous proposals to allow crude oil trains in Columbia county \u4e00 and a lack of legal protections.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cThe biggest harm we have is that we\u2019re precluded from protecting ourselves,\u201d she says.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Ward says she wants others to learn from Native communities about adopting a healthier attitude toward nature and living in a sustainable way every day, not just once a year.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cWe have a way that we believe we are celebrating Earth Day, but we\u2019re instead turning our attention to people who have been doing this as a part of their culture forever,\u201d she says. Earth Day is April 22.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Gilio-Whitaker says that environmental justice looks different for Native communities than other minority groups because of indigenous people\u2019s unique history with American land and the U.S. government. She hopes her writing and speaking will help people learn from Native cultures about the philosophies needed to live in a way that doesn\u2019t destroy the planet.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Indigenous communities view nature in a drastically different way than much of mainstream U.S society; they have a \u201cspatial orientation to the world\u201d and view nature as a relative, she says.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cWhen you hold that view, then you treat it in a different way,\u201d she says. \u201cYou treat it with respect and reciprocity and responsibility. Those are not the values of the dominant society.\u201d\u00a0<\/span><\/p>\n<p><i><span style=\"font-weight: 400;\">To get the Zoom link for the April 14 webinar \u201cProtecting Mother Earth,\u201d email <\/span><\/i><a href=\"mailto:Info@orcrn.org\"><i><span style=\"font-weight: 400;\">Info@orcrn.org<\/span><\/i><\/a><i><span style=\"font-weight: 400;\">.\u00a0<\/span><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The 1,200 mile-long, underground Dakota Access Pipeline skirts the northern edge of the Standing Rock Sioux Reservation, carrying crude oil beneath the Missouri River with \u2026 <a href=\"https:\/\/eugeneweekly.com\/2021\/04\/12\/protecting-mother-earth\/\">Continue reading\u00a0<span class=\"meta-nav\">\u2192<\/span><\/a><\/p>\n","protected":false},"author":33,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,101,2],"tags":[],"class_list":["post-179918","post","type-post","status-publish","format-standard","hentry","category-blog","category-ew-extra","category-news"],"_links":{"self":[{"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/posts\/179918","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/comments?post=179918"}],"version-history":[{"count":0,"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/posts\/179918\/revisions"}],"wp:attachment":[{"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/media?parent=179918"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/categories?post=179918"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/extra.eugeneweekly.com\/index.php\/wp-json\/wp\/v2\/tags?post=179918"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}